Archive for the ‘Stewardship’ Category

What is Time?

December 26, 2010

The New Year is a great time to ask, “What is time?”

Thinking people in every generation have tried to define time. Benjamin Franklin, for example, called time “the stuff that life is made of.” William Penn, another one of the men who helped give birth to our great Nation, said, “Time is whatever we want most, but what we use worst.” Albert Einstein said, “Time has no independent existence apart from the order of events by which we measure it.” Thanks Prof, but I’m still confused.

Webster’s Collegiate Dictionary defines time as “a continuum that is measured in terms of events which succeed one another from past through present to future.” The dictionary makes some sense at an intellectual level, but it does little to change my life.

Does science have answers to questions about time? Stephen Hawking is a widely regarded Cambridge University professor and considered by many to be the most brilliant theoretical physicist on the planet. He tried to define time in his best-selling book The History of Time. Even Hawking had a difficult time wrapping his brain around the concept. The best he could do is link the beginning of time around the “big bang” and the end of time to something he predicts will happen in the future called the “big crunch.”

What about the Church? Can anyone in the Church define time in a way that does more than make me scratch my cranium and say, “Wow! That was deep”? Augustine, one of the most brilliant theologians in the Early Church was honest enough to admit his inability to define time. “What is time?” he asks. “If nobody asks me I know; but if I were desirous to explain it to someone that should ask me, I know not.”

When all is said and done, I prefer Dr. Stephen Olford’s definition of time. Are you ready for this? Olford, a humble preacher, says, “Time is a fragment of eternity given by God to man as a solemn stewardship.” That’s it. A fragment of eternity. A solemn stewardship. Now there’s a definition of time that does more than make sense. It also inspires me to embrace every minute from God as a sacred trust.

Rudyard Kipling developed his thoughts about time into a poem that’s worth pondering as we start the New Year.

I have only just a minute,
Only sixty seconds in it.
Didn’t seek it, didn’t choose it,
But it’s up to me to use it.
I must suffer if I lose it,
Give account if I abuse it.
Just a tiny little minute,
But eternity is in it.

 
 
 
 
 
 
 
 
 
 
 
 

 

A Financial Literacy Crisis

June 15, 2009

We hear a lot about the importance of basic literacy, the ability to read and write, but not as much about the need for financial literacy, the skills to understand and manage your personal finances. However, the current recession makes financial literacy a national priority.

Consider this statement from the Jump$tart Coalition for Personal Financial Literacy: the Coalition has “determined that the average student who graduates from high school lacks the basic skills in the management of personal financial affairs. Many are unable to balance a checkbook and most simply have no insight into the basic survival principles involved with earning, spending, saving and investing.”

This is startling news! How can we expect the general public to make wise personal financial decisions, like when obtaining a mortgage loan, if the average person doesn’t know how to balance his checkbook? Survival in the greatest economy in the world depends, at some level, on an educated consumer. Prosperity does too.

The writer of Proverbs says, “Be sure to know the condition of your flocks, give careful attention to your herds; for riches do not endure forever, and a crown is not secure for all generations” (Prov. 27:23-24).

Three thousand years ago people managed their flocks and herds. The transfer of wealth from one generation to another was largely agricultural. Today we manage our investments in stocks, bonds, mutual funds, real estate and precious metals, but the principles are the same. This generation is in danger of losing their financial security because they don’t know how to “give careful attention” to their money.

According to a recent study conducted by the University of Washington and the Aspen Institute, “the financial literacy of high school students has fallen to its lowest level ever, with a score of just 48.3 percent” on a recent survey. That’s a failing grade! The good news is college students did much better and showed improvement as they reached their senior year, averaging 64.8 percent. However, only 25 percent of young adults in America are graduating from college. Yes, only 25 percent! That means that 75 percent of our population is likely to lack the skills necessary to manage their personal financial life.

No wonder so many people were easily deceived by recent mortgage practices that contributed to the crash of our financial system starting in late 2008. How can the buyer beware when the buyer is uneducated in matters of personal finance? Of course the educated people we elected to Congress passed the legislation that allowed for these mortgages. But at the end of the day, nobody held a gun to anybody’s head who signed up for a subprime loan.

As recent as March 31, 2009, Congress designated April as “Financial Literacy Month.” Applause! Applause! It’s a step in the right direction but we need to do more than raise awareness. Starting now, personal financial planning curriculum needs to be a required part of the K through 12 education experience.

Parents too are responsible for modeling healthy financial decisions and for teaching their kids how to do the same. It’s the only way to turn around a financial literacy crisis, and perhaps avoid another unnecessary recession.

Mammon Worship

June 12, 2009

Consumerism is a way of life for many Americans. Daily we are bombarded with messages from Madison Avenue that tempt us to spend, trade up and buy more than we can afford, while seducing our hearts to serve mammon not God. Jesus said in Matthew 6:24, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (KJV).

Newer translations of the Bible insert the word “Money” for “mammon.” They capitalize the word “money” because of the deep meaning behind the ancient word “mammon,” which Webster’s dictionary defines as “the false god of riches and avarice.”

In Paradise Lost, John Milton used his creative pen to personify the devil and his demons, naming one of the diabolic creatures Mammon. In the book, Mammon is called the “least erected” of the fallen angels. He walks hunched over and with his eyes cast downward as he looks to the ground for lost treasures. Mammon is greedy and always hungry for gold or money. Milton’s depiction of Mammon reminds us how prone we are to worship wealth. No wonder Jesus said you cannot serve God and the god of Money at the same time.

The worship of mammon has contributed to the declining state of our financial unions. Put simply, consumerism is destroying marriages. According to Parent Life magazine, in 56 percent of divorces financial stress is the leading cause of the breakdown of the marriage. Some people marry for money; others marry for love. Marrying someone because you love their money is never a good idea.

Patrick Morley says, “Consumerism, the economic theory that the progressively greater consumption of goods is beneficial, depends on a constant sparking of our desires to buy things – anything and everything. The goal is more consumption. The strategy is to keep the image of the beautiful, wrinkle-free life ever before us, unconsciously marketing to our hidden needs for love, approval, companionship, relief from anxieties and significance.”

As dangerous as consumerism is to our spiritual and marital health, the government encourages us chase after what Morley calls “the beautiful, wrinkle-free life.” Yes, our robust economy depends on consumers keeping up the image by spending more and more. The government tracks our purchasing habits and tells us that life is good when consumer spending is up and bad when it is down. Periodically, the federal government even sends us tax rebates hoping that we will spend that money and stimulate the economy. Make no mistake about it. Mammon relentlessly demands worship.

Recently, over 22,000 people from 44 churches in the Cincinnati area did something to counteract consumerism and dethrone mammon. Together they went on an 8-week journey to explore what it means to break the bondage of materialism and be consumed by God. They were inspired by the words found in Lamentations 3:17-23,

I have been deprived of peace; I have forgotten what prosperity is. . . . Yet this I call to mind and therefore I have hope. Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.

For sure, we’ve forgotten what real prosperity looks like. While consumed by mammon not God, we’ve confused shiny new cars and jewelry, beautiful homes, exquisite dining and exotic vacations with a prosperous life. However, the people who courageously traveled on this spiritual journey called “Consumed” discovered a whole new prosperity as they experienced freedom in tithing, service, and community, and freedom from self-image, financial pressure, and materialism.

Contentment is the antidote for consumerism. However, contentment doesn’t come easy or naturally. The apostle Paul testified, “I have learned the secret of being content” (Phil. 4:11-12 emphasis added). Against the onslaught of savvy marketing from mammon headquarters on Madison Avenue, the biblical idea of contentment seems prudish and old fashioned, and yet we need to remember ‘bling, bling ain’t the real thing!’

The Prayer of Agur

June 5, 2009

You’ve heard of the prayer of Jabez. But do you know about the prayer of Agur? While Jabez prayed for enlarged borders and the gracious hand of God on his life (1 Chron. 4:9-10), Agur, a little-known contributor to the book of Proverbs, prayed for something much different but equally powerful.

Three thousand years ago the gods of materialism and consumerism raged as wildly as they do today, reaping real and tangible havoc in people’s lives. Agur understood this threat to his own life and sought remedy at the throne of the Almighty.

Read his ancient prayer slowly and carefully, and then read it again and again until it sinks into your soul,

Two things I ask of you, O Lord; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, “Who is the Lord?” Or I may become poor and steal, and so dishonor the name of my God (Proverbs 30:7-9).

Agur voices a prayer that contains merely sixty-five words that fly in the face of our consumer-driven, American lifestyle. Understanding the danger of living an extreme life, the son of Jakeh makes a divine request not often heard today: “Give me neither poverty nor riches.”

Agur’s words ring with rare contentment and a desire for a middle class life. For sure, he’d rather not stand in a soup line at the local mission. But nor does he desire soup de jour. Instead, he is strangely satisfied with chicken noodle from a can.

Agur feared becoming less dependant on God. The good things in life might cause him to drift away and put his trust in riches. And so he drew a financial line in the sand and said, “Enough is enough!” He also feared not having enough and then questioning God’s goodness, resorting to thievery just to feed his family. His concerns reflect the heart of a true worshipper. What about you?

The powerful lure of our materialistic culture makes it difficult for us to live sensible financial lives. By drinking deeply from the fountain of consumerism, we run the risk of drowning out Agur’s voice of godly wisdom and reason. Every day, advertisers entice us to spend, trade up, and buy more than we can afford, while seducing our hearts to serve Mammon not God (Matt. 6:24).

Agur wanted truth in advertising. “Keep falsehood and lies far from me,” he begged God who holds the title and deed to all the earth (Ps. 24:1). Is it possible that you’ve based your financial life on falsehoods spewing forth from our Madison Avenue culture?

Recently I came across a common financial falsehood. After making a bank deposit, I read these words on the back of my transaction receipt: “Let us help you realize your dreams!” I have dreams. So do you. When somebody offers to help me reach my dreams, I, perhaps like you, lean forward. So you can imagine my disappointment when I kept reading:

• Home Equity Loans
• Personalized Line of Credit
• Personal Loans
• Credit Cards
• Education Loans

The message from this financial institution was clear: the way to realize your dreams is to borrow more money. Okay, is this true or false? The answer is clearly false! Debt might appear to be your friend for a while and a short cut to reaching your life goals, but in the end it can enslave you and shatter your dreams (Prov. 22:7).

A True or False Quiz

Perhaps a true or false quiz will help drive the point home. Take a few minutes to answer the following questions and then ask yourself, “Am I living my life and managing my finances based on truth or error?”

1. Debt is a tool that can help me realize my dreams. T F
2. Keeping up with the Joneses puts me ahead in life. T F
3. The next purchase I make will yield me true satisfaction. T F
4. I buy, therefore I am. T F
5. Buy now, pay later is a good financial strategy. T F
6. Material prosperity is always a sign of God’s favor. T F
7. The main thing is bling, bling! T F

If you marked all seven of the questions false, you get an A+ on your quiz. Can you identify other financial falsehoods in our culture?

I like this guy, Agur. He’s my new friend. He can be yours too. Though he’s dead, he still speaks. My hope is that God’s message through him might give birth to a new breed of Christ followers that rise like a Phoenix from the ash heap of materialism and find contentment in the consumer age.

The Gravity of Giving

May 27, 2009

Besides Jesus Christ, no person in Scripture inspires generosity in me more than the widow who dropped two copper coins into a trumpet-shaped offering receptacle located near the temple treasury. This nameless widow has been known worldwide in every generation for the past two thousand years for her simple act of generosity. It took the gospel writers Mark and Luke fewer than one hundred words and only four verses to tell her story. Of the two, Mark offered the expanded version:

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a fraction of a penny (Mark 12:41-42).

What strikes me about this scene is that Jesus deliberately placed himself in a position where he can watch people give. He made it his business to evaluate the gifts people brought. Rather than hanging out by the bagels and chit-chatting with the disciples before the worship service, Jesus sat, according to Mark, “opposite the place where the offerings were put.”

Apparently Jesus was close enough to the action to see the wrinkled hand of a widow as she offered her coins. And he still watches what people give to God. He makes our giving his business.

One scholar suggests that Jesus might have been sitting near the Gate Beautiful. If so, he was sitting between the Court of the Gentiles and the Court of Women. It is well documented by Josephus, the trusted Jewish historian, that thirteen trumpet-shaped receptacles sat in the forecourt of the Court of Women. They had been placed there to collect freewill offerings.

Scores of wealthy people came to worship that day and threw large sums of money into those receptacles. Imagine the wealthy pouring bags of coins that clinked and clanked as the money rolled into the receptacles. But a poor widow came to the temple that day as well. Unnoticed by everyone but Jesus, she made her way over to “the trumpets” and dropped in two lepta. Lepta are small copper coins whose value is one-eighth of a penny or one one-hundredth of a denarius, the average daily wage. The amount she gave was small indeed. Her coins would have made little sound as they fell onto the pile of money.

Calling his disciples to him, Jesus said, “I tell you the truth, this poor widow has put more into the treasury than all the others. They gave out of their wealth; but she, out of her poverty, put in everything – all she had to live on (Mark 12:43-44).

No doubt the widow’s generosity was surprising and may have even widened Jesus’ eyes. The wealthy had paraded one by one. Some of them, probably, had made such a show of throwing their coinage that the sound could be heard out in the temple courtyard. Yet none of the gifts made by the “major donors” impressed the Savior that day.

Both Mark and Luke give us a Reader’s Digest Condensed Version of the account. We have only Jesus’ punch line as he dialogued with his disciples. However, I cannot help wondering whether the expanded conversation found in the white pages of the Bible might have gone something like this.

“Hey guys!” Jesus calls to his disciples. “Come over here. Did you see her?”

Peter looks around. “Who?”

“Did you see the widow over there—the one standing by the trumpets?”

“A widow?” Judas smirked. “Why would we have any interest in a poor widow?’

“She gave a gift.”

“To our ministry?” Judas asks.

“No, to the temple ministry.”

“So what?” John wants to know.

“Doesn’t everybody bring a gift to the temple? Besides, she couldn’t have given that much. Why are you making such a big deal about this widow? Do you even know her name?”

“She gave all she had, John. That’s why I am making such a big deal of her gift. And yes, my Father has recorded her name in heaven. While you guys were over enjoying the fellowship at the bagel bar, I’ve been watching people as they gave their gifts. I tell you the truth, this poor widow has put more into the treasury than all the others. They gave out of their wealth; but she; out of her poverty, put in everything—all she had to live on.”

Please don’t make a doctrine out of my “sanctified imagination”—we can only speculate about the full conversation Jesus might have had with his disciples. What makes the widow’s gift so remarkable is not how much she gave but how much she had left after she gave. This does not mean God wants us to give until we have nothing. It does, however, introduce us to a new way of thinking about our giving.

Putting in “all she had to live on,” the widow gave sacrificially, not knowing how she would afford her next meal. The rich, who “gave out of their wealth,” might have given up a luxury to two, but they sacrificed little compared with what the widow gave.

If you and I were providing counsel to the poor widow that day, would we have encouraged her to give away her lepta or to buy food with it? The latter possibility never seems to have crossed Jesus’ mind—which goes to show how much he values simple faith and generosity.

Ron Jones is a pastor whose greatest passion is to introduce people to Jesus Christ through anointed biblical preaching that transforms lives.

 

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